There is no fairness in the world. Inequality can be observed in all spheres of human activities and in all parts of the world. This leads to the world-wide gross injustice. The main dilemma of survival is: either social fairness to people or the end of human history. The patience of people in hardship is exhausted. Social and interstate contradictions are being sharpened, and they add fuel to the flames of international tension. The world is on its way to endless (...) terror. Even “Golden Billion” is not quiet any longer. Fierce confrontation between the rich and the poor, the outlaws and the citizens takes nowadays place in Europe and the United States. As we can see the struggle will stop at nothing. It will spread with its unprecedented bitterness and moral bifurcation in people, the alarming symptoms of which are already being manifested. The mankind is moving towards the “all-in war’ state, the state of being at war on everything and everyone. Equality – it is Chimera. But what should we do, how should we act in order not to make equality a Pandora’s box, fueling global tension and giving a birth to revolutions and wars? What is there to be done with man’s strive for being at least not worse than the others? The solution of this problem is to open equal chances to all members of human society, to give them real and objective opportunities which form the basis of social justice. Sooner or later the mankind will come to cooperation via solving global environmental problems, and leveling all nations’ welfare on the basis of world wealth co-ownership. (shrink)

Highly sophisticated capabilities of artificial intelligence (AI) have skyrocketed its popularity across many industry sectors globally. The public sector is one of these. Many cities around the world are trying to position themselves as leaders of urban innovation through the development and deployment of AI systems. Likewise, increasing numbers of local government agencies are attempting to utilise AI technologies in their operations to deliver policy and generate efficiencies in highly uncertain and complex urban environments. While the popularity of AI is (...) on the rise in urban policy circles, there is limited understanding and lack of empirical studies on the city manager perceptions concerning urban AI systems. Bridging this gap is the rationale of this study. The methodological approach adopted in this study is twofold. First, the study collects data through semi-structured interviews with city managers from Australia and the US. Then, the study analyses the data using the summative content analysis technique with two data analysis software. The analysis identifies the following themes and generates insights into local government services: AI adoption areas, cautionary areas, challenges, effects, impacts, knowledge basis, plans, preparedness, roadblocks, technologies, deployment timeframes, and usefulness. The study findings inform city managers in their efforts to deploy AI in their local government operations, and offer directions for prospective research. (shrink)

Quillen [17] introduced model categories as an abstract framework for homotopy theory which would apply to a wide range of mathematical settings. By all accounts this program has been a success and—as, e.g., the work of Voevodsky on the homotopy theory of schemes [15] or the work of Joyal [11, 12] and Lurie [13] on quasicategories seem to indicate—it will likely continue to facilitate mathematical advances. In this paper we present a novel connection between model categories and mathematical logic, inspired (...) by the groupoid model of (intensional) Martin–Löf type theory [14] due to Hofmann and Streicher [9]. In particular, we show that a form of Martin–Löf type theory can be soundly modelled in any model category. This result indicates moreover that any model category has an associated “internal language” which is itself a form of Martin-Löf type theory. This suggests applications both to type theory and to homotopy theory. Because Martin–Löf type theory is, in one form or another, the theoretical basis for many of the computer proof assistants currently in use, such as Coq and Agda (cf. [3] and [5]), this promise of applications is of a practical, as well as theoretical, nature. This paper provides a precise indication of this connection between homotopy theory and logic; a more detailed discussion of these and further results will be given in [20]. (shrink)

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

When formalizing mathematics in constructive type theories, or more practically in proof assistants such as Coq or Agda, one is often using setoids. In this note we consider two categories of setoids with equality on objects and show, within intensional Martin-Löf type theory, that they are isomorphic. Both categories are constructed from a fixed proof-irrelevant family F of setoids. The objects of the categories form the index setoid I of the family, whereas the definition of arrows differs. The first (...) category has for arrows triples →F)\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\,\rightarrow \,F)$$\end{document} where f is an extensional function. Two such arrows are identified if appropriate composition with transportation maps makes them equal. In the second category the arrows are triples 2)\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$^2)$$\end{document} where R is a total functional relation between the subobjects F,F↪Σ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$F, F \hookrightarrow \Sigma $$\end{document} of the setoid sum of the family. This category is simpler to use as the transportation maps disappear. Moreover we also show that the full image of a category along an E-functor into an E-category is a category. (shrink)

La pensée est un patrimoine discret et secret au point qu'elle n'est pas habituellement considérée comme un patrimoine au sens propre. Pourtant elle est à l'origine de tous les autres. Probablement sans l'exercice de cette faculté qui leur est propre, les êtres humains n'auraient jamais conçu leurs monuments extraordinaires ni leurs constructions admirables. Du plus petit phénomène jusqu'à la loi générale qui en coordonnerait les enchaînements, la recherche cultivée à l'intérieur de jardins divers et multiples tout le long de l'histoire (...) révèle un désir caché d'absolu. Comme si le jardinier dans l'aspiration d'élargir son horizon avait été amené à un certain moment à pousser les murs et à se retrouver chez le voisin, dans le monde et hors du monde par étapes successives. Un jeu de l'observation, de la mémoire et de l'imagination. En 2003, dans le cadre idéal de la Chartreuse de Valbonne, quelques représentants de disciplines diverses allaient reprendre ce jeu autour d'un thème aussi libre que contraignant tel que l'Espace Spirituel peut l'être. Quelques architectes, mathématiciens, musicologues, musiciens, et philosophes évoquent l'expression : Espace Spirituel chacun selon son angle de vue. L'idée d'Espace dans une cathédrale, dans le désert ou dans un chou fleur... Le Spirituel traverse les cultures du christianisme au judaïsme à l'indouisme. Le regard a l'écoulement du temps et les vignobles de la Chartreuse de Valbonne comme perspective. (shrink)

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».